Index to Public art Controversies articles

  1.  Public Sculpture: Is it time to rethink the role of the DCC?   A discussion article published in the Otago Daily Times Jan 3rd 2012 
  2. Haka Peepshow, Octagon Dunedin, during Rugby World Cup 2011
  3. DCC Art in Public Places Policy [current 2011]
  4. 1998- DCC Sculpture in Public Places  [Critical Sites - Artists and Communities meet in Dunedin's Landscape, by Lloyd Edwards]
  5. Public art: `…it would have been better, and cheaper, to have planted a tree.’     [extract] Timothy Morrell.  Art Monthly Australia, March 2000, #137

 

Public Sculpture: Is it time to rethink the role of the DCC?

This article was published in the Otago Daily Times (page 19) on Tuesday 3 Janiary 2012

 

Stone arches, 1998 by Rebecca South and Jesse Stevens [photo credit Bill Nichol] was commissioned under the original DCC Sculpture in Public Places policy

Kuri / Dog, 2008 by Stephen Mulqueen [photo credit Paul Sorrel] was commissioned under the current DCC Art in Public Places policy.

(We believe these sculptures represent examples of successful outcomes in terms of the commissioning process for each respective DCC public art policy.)

 

                 In the light of the controversy, particularly over the last two years, regarding installation of sited public art works in Dunedin, we, the Otago Sculpture Trust, feel it is our role as an independent body of professionals to add our voice to the debate, in the hope of creating better understanding around issues of public art here.

The Otago Sculpture Trust was established in 2002 by a group of practicing sculptors with a general aim of doing what we can to foster and develop sculptural practice across Otago and beyond. The trust seeks to promote public sculpture in its many forms, including accessing resources and influencing public art policies as a lobby group.

Public spaces are important to people. Sculpture adds value to public places via the interaction and response of people. Some community involvement in the selection and placement of public sculpture is a vital component of a sense of public ownership. Anomalies between the original and current DCC art in public places policies have perhaps accounted for the deterioration in community liaison

In 1994, the DCC adopted the ‘Sculpture in Public Places Policy which included in its aims to;

  • “involve communities artists and planners within the development of specific sites where the creative articulation of space was timely and appropriate and of value to the community  involved
  • grow confidence, investment and ownership in the Public Art Policy, its processes and the works created as result of those processes.”

In 1996 the first sculpture was commissioned under this policy. The process involved approaching a local community (at St. Clair in this instance) to form a focus group and select a site in collaboration with the DCC. Artist submissions were then called for and a shortlist of three were funded to develop their concepts. These were then publicly displayed for three weeks and voting took place. ‘Boat’ by Ruth Myers was selected. This policy became so successful that communities began to approach the DCC requesting subsequent commissions.

A criticism of this policy might be the notion that art by committee or by consensus can sometimes lead to uninspiring work. The policy was a work in progress, and after review it was replaced with the DCC ‘Art in Public Places’ policy.

In section two, ‘People’, the new policy states “…the key principles that this policy adheres to about people and art are that:

  • Art enhances the social and economic environment of the city
  • Art is a way of valuing people and their communities
  • Art is for people and must be accessible
  • Art is a reflection of who we are
  • Art involves and engages communities
  • Art is a tool for building relationships between developers, communities and arts practitioners”

 

Direct community involvement completely disappeared from the policy. From one extreme to the other it would seem. Over the past four years, a DCC Art in Public Places subcommittee has placed two sculptures (three if you include the Haka Peep Show) under the current policy.

Is there really anything fundamentally wrong with Dunedin’s recent policy? We’ve had some good sculpture and some ‘appearing out of nowhere’. And we have had a great deal of public annoyance. Debate needs to be constructive and surprise can be energising in a positive way; people now are visually more astute thanks to a greater range of influences. We believe that the strongly negative opinions expressed by some people are not the opinions of everyone.

What would encourage a more inclusive process for selecting our public art works? Perhaps we can have constructive debate both before and after works are commissioned and placed.

Is it time for the DCC to take a step back from such direct involvement in sculpture in public places? The Queenstown Lakes District Council and the Wellington City council have both successfully done so. In both cases the respective council provides seed funding to a not-for–profit art or sculpture trust, which obtains additional funding through donations and sponsorship and commissions public sculpture. The Wellington City Council still directly commissions public art work from time to time.

The Otago Sculpture Trust in its current form cannot take on this governance role.

In 2002 Dunedin the Otago Community Trust published the Hudson Report which it had commissioned. The report was a culmination of many meetings of a focus group comprised of gallery directors and curators and the DCC Community Arts Advisor of the time. Their thorough report proposes the formation of the ‘Southern Sculpture Foundation’ and in great detail outlines the role of the foundation and how it would operate. Unfortunately none of the proposed recommendations could be implemented due to the collapse of the share market and consequent financial restraints of the time.

With recent publicity surrounding public art in Dunedin, perhaps a group of respected and influential people can be persuaded to accept the exciting challenge of providing Dunedin with public art. Public Art which delights and helps to tell our stories, while also acknowledging it has the important role of stimulating discussion, and challenging expectations of ‘public’ as simply meaning~ homogenised, and without difference.

This article was written by four board members of the trust; Chairman Peter Nicholls, Secretary Pam McKelvey, Peter Mason, and the Treasurer Mike O’Kane.

Haka Peepshow in Dunedin’s Octagon during RWC

Haka Peepshow- DCC Cara Paterson

25 September 2011

 

[source; DCC website]

Genesis of a creative dream

This item was published on 12 Sep 2011.

Rachael Rakena’s 3D video artwork, Haka Peepshow, unveiled in the Octagon last Friday, has been a dream long waiting to be realised.

Ms Rakena says she has had the concept evolving in her imagination for quite some years, but partly due to lack of access to the necessary technology, she wasn’t able to realise it until now.

Approached late last year by the DCC Art in Public Places Committee, Ms Rakena seized the opportunity presented to initiate the development of her concept and begin the journey to create this provocative and memorable artwork.

The timing seemed to be right, with funding available from Ngāi Tahu, and the willingness of the Otago Polytechnic to offer resources and space.

Suzanne Ellison, spokesperson for Kati Huirapa ki Puketeraki says, “Kati Huirapa ki Puketeraki congratulates Rachael Rakena on capturing, in sumptuous 3D, different faces of haka from the youthful exuberance and energy of our rangatahi through to the most experienced and skilled exponents of the art of haka. Her work gives visitors and residents alike a ‘peep’ into the world of haka.”

While Haka Peepshow was not finally funded by the Art in Public Places Committee, but rather through the DCC’s Marketing budget, its significance to Dunedin’s artistic landscape has been lauded by members of the Committee and members of both of the city’s runaka.

Edward Ellison, Chairperson of Te Runanga o Otakou says, “The art work and the conversation the artist brings to the city is creative and will enrich our understanding of the underlying issues it draws inspiration from.”

The sense of synchronicity was enhanced further just before the unveiling of the artwork, as Sky Sports announced its intention to run commercial breaks immediately after RWC 2011 teams perform their haka, and before kick-off.

Contact details

Contact Cara Paterson, DCC Community Advisor for Arts on 477 4000.

Haka Peepshow- background

24 September 2011

The Otago Sculpture Trust acknowledges

www.hakapeepshow.co.nz/ as the source of this extract. Visit the website for the full article.

Kaupapa

Haka Peepshow is a celebration of the diversity of contemporary haka in Maori and broader New Zealand culture. In an era, when the haka is frequently a commercial branding device, this coin-operated peepshow invites viewers to take a fresh look at the haka and to consider it in the broader context of the sexualisation and commodification of Maori sportsmen and the representation of their masculinity and culture in the media.

Rachel Rakena. Haka Peepshow. Dunedin

18 September 2011

THE OTAGO SCULPTURE TRUST ACKNOWLEDGE’S THE OTAGO DAILY TIMES’ ON-LINE EDITION AS THE SOURCE OF THE FOLLOWING NEWS ITEM

By David Loughrey on Fri, 16 Sep 2011

The creator of the phallic work of art causing ongoing controversy in Dunedin says she is disappointed the “humour aspect” of the story is being picked up overseas.

Artist Rachael Rakena said yesterday of the strong reaction to the work: “I suppose it is to be expected.”

Dunedin Mayor Dave Cull yesterday repeated his support for the Haka Peep Show and “the pleasure it has generated around the city”.

But arts commentator Peter Entwisle said while it did have some merit as a work of art – a light-hearted work that was “fun and ribald” – in the context of Dunedin’s financial state it was always going to raise the ire of citizens.

Mr Entwisle also said Maori needed to be “thick-skinned and broad-minded” about the use of their culture, as did all other cultures.

The work of art, in the shape of the container used in a Rexona deodorant brand connected to the All Blacks, is a “towering black pou [post or pillar]” that houses 3-D video works of art featuring four haka performed by prominent Maori.

It attracted $50,000 of Dunedin City Council money, and $80,000 from Ngai Tahu.

The work was placed in the Octagon late last week, and Rakena has said it “considers the sexualisation and commodification of Maori and indigenous sportsmen through the use and exploitation of their masculinity and their culture, in the media”.

She said the shape was a phallic reference.

It has caused ructions within the council over funding and confidentiality issues, and the story has ended up on the US-based Huffington Post website, accessed by millions, as well as New Zealand newspapers.

Mr Cull said yesterday it appeared the feedback has been “overwhelmingly positive, and I’m grateful to Ngai Tahu for offering us the opportunity to share in this thought-provoking art work”.

On questions raised about ownership and the return on investment, Mr Cull said it was not usual for the council to look for a return on its marketing investment which, traditionally, was expected to raise the city’s profile and prompt people to visit the city.

Mr Entwisle said if he had been sitting on the committee that agreed to the funding “I would not have voted the money for it, because in the circumstances, it was bound to get people’s backs up”.

Rakena yesterday said she had received positive feedback about the work. She had not anticipated the controversy over the cost, which was a council concern.

Asked whether All Black Dan Carter selling underwear was not sexualisation, and the use of Scottish imagery in Highlanders’ advertisements was not commodification, Rakena agreed it was.

The haka, though, was specific to Maori, she said, and the work was a response to research she had done on the way of indigenous sportsmen were dealt with.

 A complaint has been filed against Dunedin city councillor Lee Vandervis, alleging he broke Dunedin City Council confidentiality rules, it was confirmed yesterday.

Cr Bill Acklin said he sent the complaint to Mr Cull on Wednesday.

His complaint claimed Cr Vandervis had committed a “blatant breach” of the council’s code of conduct by discussing confidential aspects of the Haka Peep Show, Cr Acklin said, adding the issue was not about “a tit-for-tat between me and Vandervis”.

Cr Vandervis dismissed the move on Wednesday, saying if Cr Acklin “doesn’t like things to be transparent, maybe he should look for another job”. -

- Additional reporting: Chris Morris

 

Public art: `…it would have been better, and cheaper, to have planted a tree.’

This extract is taken from an article which appeared in ART MONTHLY AUSTRALIA March 2000 #137 (pages 5~7).

Public art: `…it would have been better, and cheaper, to have planted a tree.

 TIMOTHY MORRELL

The worst thing about most of the unsuccessful public sculptures grimly described by Sturgeon (1) is that they are still there. He explained the problem with modern monuments by analyzing the way in which modernism and monumentality are almost mutually exclusive. Not only are artists now working with materials different to those used in the past, but the beliefs and values of contemporary society do not match the ones responsible for the enduring monuments of history. The very idea of permanently embodied ideals (moral, social or artistic) is out of step with modern culture. As a result we are artificially cultivating a strange living fossil, a sort of artistic dinosaur, which is taking on a life of its own. Eventually this species of art may not even be regarded as art at all.

Two things about dinosaurs should be noted here. On the whole, they are extremely big, and people, especially children, love them. In the more elite circles of contemporary art, crowd-pleasing is held in very low esteem, and therefore so is most public art. Turning sculpture into a variety of popular spectacle may be an anathema to those who believe in the sovereign right of artists to make works that are not compromised by the need to entertain the masses, but it also means reaching an audience whose experience of contemporary sculpture otherwise be limited to the McDonald’s sign.

Like the church and the state, high art and civic ideals have become separated. As the separation of church and state is regarded as an enlightened move, a distinction between public projects and personal expression may not be a bad thing. Artists are not being entirely denied the right to produce major works unfettered by the requirements of others. Increasingly, programmes of ephemeral installations are arranged by the elite art world for such events as the Biennale of Sydney, which is the logical way to permit artists to make large-scale works that are not primarily about appealing to a wide audience.

Although few commentators feel comfortable acknowledging the fact, different sets of criteria apply for judging the success or failure of art, depending on the context for which it is destined. It is not realistic to expect the same things of public art commissions as we expect of work intended for a restricted location (a private dwelling or a place dedicated to the display of art). We are entitled to see art that we like. In our own homes we can make sure that we do so, and if we don’t like what is displayed in galleries we can leave, but if something truly appalling is installed in a public location that we pass every day there is no escape. Good public art has to respect and acknowledge its audience.

It is not considered polite for strangers to invite themselves into our private living space and make themselves at home. Nor is it polite for strange-looking art to move into our public living space uninvited and become part of the furniture there. Elaborate processes of community consultation are now part of the accepted protocols of public art commissions. It would be unusual for an artist to go to the same lengths to find out what the audience wants before beginning a work if it was being made for his or her next exhibition, rather than for a prominent street corner. The strength of a work of art can often be measured by how confronting it is to the viewer, but not if it is a work of public art.

Good art can fail spectacularly as public art. The best (or at least the biggest) illustration of this was Richard Serra’s notorious Tilted arc, 1981, which after much bitterness and recrimination, was removed from Federal Plaza in New York. It was widely detested by the people obliged to navigate their way around it. The furore surrounding Ron Robertson-Swan’s Vault in Melbourne’s City Square paled into insignificance by comparison with the Serra. This vast slab of Corten steel was not just intrusive; it was offensive and subversive. It was also extremely powerful art. In situ, it was much less innocuous than most of the big, alienating, but essentially bland abstract steel sculptures that proliferated in city squares during the later twentieth century. Unlike them, it was saturated with meaning and iconography. Almost within sight of the Statue of Liberty lifting her lamp beside the golden door of America, Tilted arc obstructed the approach to the building that contains the U. S. Immigration Department and was more like an iron curtain than the real thing (which came down in the same year, 1989). The symbolism of all this was a bold affront to public complacency, and it was not something that the public wanted to live with. Down in the barren wind-swept expanses of Lower Manhattan the huddled masses yearning to be free of it eventually got their way. It was destroyed. As a gateway to the United States it had not been a great success.

1. Sturgeon, Graeme. ‘Public Sculpture: the pleasure and the pain’, Art and Australia, vol. 25, no.2, Summer 1987.

 

 Timothy Morrell was curator of the works of art commissioned for the new Roma Street Parklands in Brisbane.

 

DCC Art in Public Places Policy [current]

Art in Public Places Policy

The Art in Public Places Policy contributes to the vision of the Dunedin City Council Arts and Cultural Policy:

  • “Dunedin is an environment that encourages, facilitates and embraces expressions of its communities culture”

Purpose

The Art in Public Places Policy sets guidelines for the role of art in public places of Dunedin.

Guidelines

The guidelines are set in four areas: Place, People, Piece and Process. All sites, works and processes considered under the Art in Public Places Policy must be evaluated according to these guidelines.

1. Place

Dunedin City has a large land area with very diverse environments including, urban, suburban, semi-rural and rural.

Place is about maintaining and enhancing an environment which recognises, values and celebrates Dunedin’s dynamic identity and heritage. The key principles that this Policy adheres to about place and art are that:

  • Art encourages urban and suburban regeneration
  • Art is an integral part of public space development
  • Art is a way of valuing place
  • Art makes the city a more attractive and interesting place
  • Art encourages people to visit and explore the city
  • Art is situated where people live, pass and visit

2. People

Dunedin City has a unique cultural history regarding settlement and this, combined with the City’s geography, has served to give Dunedin a rich cultural identity.

People and art is about ensuring Dunedin’s identity reflects and supports the City’s cultural and social character. The key principles that this Policy adheres to about people and art are that:

  • Art enhances the social and economic environment of the city
  • Art is a way of valuing people and their communities
  • Art is for people and must be accessible
  • Art is a reflection of who we are
  • Art involves and engages communities
  • Art is a tool for building relationships between developers, communities and arts practitioners

3. Piece

Dunedin has a strong commitment to the quality and integrity of its natural and built environments. When a piece is developed there is an obligation to care for the piece throughout an appropriate life-span. The key principles that this Policy adheres to about the pieces are that:

  • Art can be temporary or permanent
  • Art works will be maintained and cared for
  • Art works will be physically safe

4. Process

The wide variety of sites, communities, and pieces covered by this Policy clearly indicate the Policy’s flexibility. The processes used must also reflect the differing needs of each project. The key principles that this Policy adheres to about processes are that:

  • Art can be used as a community development process
  • Art in public spaces can be temporary installations and exhibitions
  • Art is an investment in economic development
  • Art can be integrated into public space development processes

The Council’s roles

In implementing this Policy, the Council may play all or some of these roles for different projects. The projects will be developed differently for each of the four processes in the Process section above.

  • Land Owner: the Council is a significant guardian of public space and is able to make space available on a temporary or permanent basis for the purpose of art in public places.
  • Facilitator/Co-ordinator/Broker: the Council has significant experience in resourcing, empowering and sustaining effective partnerships, consultation and planning.
  • Funder: the Council has a $100,000 budget biennially specifically for art in public places and can provide help to access other funding sources.
  • Designer: the Council staff can incorporate artworks into other Council developments.
  • Professional advice, arts and technical: the Council can provide advice on areas such as maintenance, design and consultation.
  • Evaluation: the Council can help design and/or carry out evaluation processes.
  • Administrative Support: the Council can help access support for the implementation of works through communities and community employment projects.
  • Developer: the Council carries out public space developments that can incorporate art to enhance the development.
  • Promoter: the Council can help develop city-wide promotion of art.

Last reviewed: 14 Oct 2010 12:00am

1998- DCC Sculpture in Public Places

Critical Sites – Artists and Communities meet in Dunedin’s Landscape

1998 NZ Registered Architects Board Conference paper presented by Lloyd Edwards, while in the role of DCC Community Arts Advisor

[Reproduced with permission] 

 

`Art in Public places’. This innocent, disarmingly benign term raises as many questions as it generates answers to the development of art practice, communities, and the urban landscape.

To create works of art for public places, places more accessible to people than say art commissioned for wealthy patrons, wealthy corporates or for institutions would at first glance seem to generate significant benefits to artists, public commissioners, funders and the public at large.

If this were the case why are our public spaces not overflowing with a variety of expressions of artists creativity and why, as a public audience, are we not pausing on our way to school, to work, to the Dairy, why are we not contemplating a variety of artist generated objects, creations, happenings, and coincidences that reflect at least something of who we are and what it all may or may not be about?

Is art really where we find it,(should it have been left there?) and if so is art only to be found in a book, at a theatre, during a concert, in an art gallery, on the Internet and every now and again on Sunday night television?

Thankfully the multiplicity of answers to these questions falls outside the brief I have given

The questions I am more familiar with are;

Which work is to be selected? Will it come in on budget? Have the Community been consulted and how? How many artists have tendered and who? Does the work need a building permit or resource consent? Is there a contract and what does it mean? Who is going to maintain the work and what happens to it in two, five or ten or fifty year’s time?

In other words there is now an implicit acceptance within the culture of the I work within tha the aesthetic value is simply one component of many that make up the concept and the reality of art in public places.

What I propose to do is to give you some specific examples of the development of art in public places from the perspective of a local authority Community arts advisor who entered into the minefield of agendas, misconceptions, prejudices, jealousies, creative desires and community desires that surrounded the development of a Sculpture in Public Places Policy for the city of Dunedin.

I intend to report back on the policy’s development, achievements and failures during its first three years of operation.

 

The title of this presentation offers some clues as to how this story will end. This will be a story describing the interaction of artists and communities and how those interactions have physically manifested themselves as works of public art within a diverse range of communities, and a variety of public environments.

 

 

 

The stories behind the objects created are seldom shared, the opportunities for doing so tend to be few and far between and generally are filled with the rhetoric of the skeptic and the advocate …yet I trust you will discover in these stories another dimension of values and meanings engendered by the development of Art in public places and I trust an understanding of the term site specific and pragmatically just how critical this is to the positive outcomes Dunedin City has experienced through the development of our Art in Public Places Policy.

Towards the end of 1994 a Sculpture in Public Places Policy was approved by Council through the narrowest of majorities – a casting vote One of the original Policy’s statements was,  ” that the incorporation of pieces of sculpture into the townscape of the city should make the city a more attractive and interesting place by creating a fuller and richer visual environment…”

 

The endorsement of the policy prompted a number of negative responses from politicians and various sections of the Community. Council investment in Art of this nature it was claimed was a frivolous waste of the rate payer’s money given more pressing infrastructural demands on the resident’s dollar. Further it was asserted that art did not belong in the public domain as places for the viewing of art already existed thanks to the galleries contained within the Museums and Art Galleries Dunedin City is fortunate to blessed with. The history of Public Art practice in New Zealand and overseas was plundered for its bad press and the quality of Public art and its role and function in relation to Dunedin’s built heritage were also questioned.

 

 

 

At the other end of the spectrum artists interested in developing their practice within the public domain felt that lip service had been paid to their true value and their creative talents.

 

A sum of $10,000 had been attached to the policy, with no clear indication as to a commission process and no clear expression as to potential sites for commissions. Many artists claimed the term sculpture in public places limited the ability of the policy to recognise that there were many ways in which artists could create works for the public domain, and that these works might involve posterity or indeed may simply be experienced as Oscar Wilde put it as ‘the pleasure that abideth for a moment’ rather than ‘the sorrow that endureth forever’.

 

Many artists felt they were simply being tacked on to public places rather than being involved in the genesis of design processes focused on the maintenance and development of the built environment, and that any policy was a controlling rather than a liberating document.

 

Add to this a diverse range of interests, attitudes, and preconceptions from Communities about public art and the variety of roles it might play within a range of communities, urban, semi-rural and rural. For many the notion of Public Art could be summed up in one word. Mural. – the mural being the most frequent expression of public art encountered and used by communities.

 

The last thing people wanted was for an object or visual statement to be dropped down in their backyard with at the very least no consultation and at the very worst no warning.

 

In confronting these issues the development of effective processes was a primary focus.

 

These processes needed to

a:              broaden the range of possible experiences available to artists and communities when working in the Public domain

b:              create works that in some way reflected stories that artists and communities value

c:                       Generate employment and exposure for arts practitioners

d:              Meet the Policy goals and objectives laid out in Dunedin City Council’s Arts and Culture Policy and then Sculpture in Public Places Policy.

e:              Develop new understandings of art practice and the levels at which artists work within communities

f:             Involve communities, artists, and planners within the development of specific sites where the creative articulation of space was timely and appropriate and of value to the communities involved.

g:            Grow confidence, investment and ownership in the Public Art Policy, its processes and the works created as a result of those processes.

Public art was required to work in an additive rather than a subtractive manner regardless of any debate about perceived aesthetic value.

 

It was obvious that from a standing start, equipped with few resources and little shared understanding of the role of Art in public places that one project was not going to achieve all of this.

Conversely a starting point needed to be found, a site and a Community willing to participate in the development not only of a work of public art but of the process through which such a work would be derived.

In order for the policy to be truly effective a range of projects and processes needed to be developed over time in order to accommodate a range of communities – geographic and communities of interest, levels of participation, geographic sites and types of work.

The policy needed to describe in more detail the variety of roles and interest the local authority could maintain and project in the development of art in public places and to provide a transparent gateway for artists interested in the intervention of art within a public landscape.

The first two years of the Policy saw Dunedin City Council embark upon four commission projects under the auspices of the Sculpture in Public Places Policy.

The Mosgiel and St. Clair Communities were the first to be approached. Following consultation with focus groups existent in both communities specific sites for works of art were agreed upon.

It is important to note that at this time no geographic community had expressed an interest in receiving a commission… indeed both the St. Clair and Mosgiel focus groups were very clear in communicating their personal aesthetic sensibilities and equally unclear as to how to

 

7

proceed with or participate in process, communication with artists, and were hesitant about their role within the art in public places commission process.

Some members wished to determine the nature and form of works before consulting with artists, others wished to participate to minimise potential damage to the community’s visual environment, whilst others were quietly enthusiastic about working with artists and acting as a point of access for artists to learn more about their community before the artists developed their personal creative concepts.

Conversely some artists were suspicious of community involvement in their creative processes, they rejected the notion of art by committee or by consensus.

Some artists refused to relate to the specific sites selected wanting to place upon the landscape works perhaps well suited to the studio/gallery environment but not connected to the environmental, social, recreational, and cultural rhythms of the community in which the site was situated.

Some did not wish to produce warm fuzzy or monumental art that simply reaffirmed a traditional perspective.

Other artists responded to the idea of specific sites and communication with the audience prior to the development of concepts. Others felt their work was simply being tacked on at the end of an urban design process and that the opportunity to produce more than what has been colloquially termed ‘Plop art’ was severely limited … and then there were artists who laughed and said they charged the commission amount for design sketches…

 

 

These values and attitudes were all actively sought and considered when developing the commission processes for the Sculpture In Public Places Commission projects.

As I have said focus groups were identified within communities, the various departments within the local authority responsible for land management, urban design and compliance issues were involved in the commission processes from the outset, and an informal but eclectic collection of arts practitioners and intellectuals were consulted at various stages of the Commission process.

The process itself turned out to be relatively simple. It needed to balance the various interests and to deliver a commission that worked well with the chosen physical site. Ultimate responsibility for the work in terms of buck stopping, maintenance, safety etceteras, remained with the local authority.

Once the Community focus group was in place and the site located, investigated and confirmed, a public statement of intent was published in the print media. The statement called for expressions of interest from artists wishing to tender for the commission of a work of public art. A site was given and general requirements asserted.

The commissions were to;

  • Encourage a sense of public ownership and to be easily assembled
  • Construction elements to be durable, safe and weather resistant given an outside location.
  • The projects were required to be completed within three months of commission
  • 8

    The artists were asked to submit a general creative concept for the work that related to the site, to provide a written description of how the concept met the commissioning requirements.

  • Provision of a preliminary costing, and a curriculum vitae including examples of previous work.

A two week deadline was given to register their interest in this manner.

Following the receipt of submissions three proposals were selected specific to the site. The artists involved were funded to further develop their creative ideas in consultation with the local authority and the community focus groups. The three developed proposals were then exhibited for a fortnight within the community and the community surveyed for their response to the following statements

  1. Would you like to see a work of Public art on this site?
  2.  Would you like to see one of the works on display commissioned if so, which work
  3. Why do you want this work?

In all five commission processes we have run under the art in Public Places Commission project no more than 25 percent of respondents have said no to the first question and no more than 25 percent have said yes but also said no to at least one of the developed proposals.

 

These results gave confidence to the community focus groups to local authority staff and to the artists committed to the process.

The final selection of works was made by the Local Authority… this task was made simpler by the fact that any of the three works were assessed by council staff for safety, structural integrity, the artists ability to technically complete the work, resource consent and regulatory issues. In effect any of the three works would work on the site from this perspective. The aesthetic value of the works was one of many values looked at in deciding the final commission.

In consultation with all parties a work was decided upon, and Commission contracts were developed. Upon the completion of installation ownership details, and maintenance schedules were attached to the commission contract and deposited with the Contracts and Asset Management department.

By the fourth project, the Middlemarch commission, we were beginning to fine tune a number of the consultative processes involved. Every time we ran the process the community was a different community and the artists presented a diverse range of ideas and concepts.

Even at the preliminary stage of developing their submissions of interest artists were actively seeking out members of the local community focus groups, researching local social history, informing their practice and focusing on the specific nature and significance of the site.

The artists and focus groups began to expand each other’s concepts of community, of public art practice and the values and stories that could be expressed within the public

 

domain. Many of the proposals began to encompass community participation at various stages of the creation and installation of the proposed commissions.

The fourth project was significant on another level. Through the previous three projects the local press and community’s attitudes shifted from a doubting stance as to the value of public art to a position of quiet interest, and enthusiasm for the results to date.

With the fourth project a number of informal approaches were made to the local authority by the Middlemarch District Promotions Association. A briefing meeting was held with interested parties in the Middlemarch area informing them of the Sculpture in Public Places Policy and the Commission projects. Interest in having a work sited within the Middlemarch township was also expressed by the Strath-Taieri Community Board.

From a position of having to sell the concept to communities we were now eliciting invitations from communities for works of public art…. I am happy to say this is now the case with our Waikouaiti Commission and that there is now a waiting list of communities keen to be involved in not only the commission of a work of public art, but the art in public places commission process.

A number of other projects have developed under the auspices of the Sculpture in Public Places Policy….

A temporary sculpture exhibition held within the Dunedin Botanic Garden provided a point of liaison between Garden staff, artists, and users of the garden… as a result a creative New Zealand funded artist was given a project brief and invited to join a project design team looking at the re-articulation of the lower public entrance to the Botanic Gardens.

Similar consultation processes to those used in the Sculpture in Public Places commission projects were employed in the design process and the outcome is a Public Art Project where an artist has assisted in shaping the entire re-interpretation of the Lower Botanic Garden entrance area eliciting a $158,000 public art commission funded by a variety of external funding sources including a $100,000 contribution from the Alexander Macmillan Trust.

Two artists involved in Art in Public Places commissions are now been involved in playground design teams consulting with local communities with regard to the development of playgrounds within the Dunedin City Area.

The consultation processes and contracts developed via the art in public places policy commission scheme have proved useful in providing artists, communities and local authority staff with points of access to each others expertise.

The corporate sector has entered into the spirit of the policy and a number of corporate entities are now involved in a public art commission project about to commence in John Wickliffe square.

Community organisations are applying to Local Authority arts funding schemes for an increasingly diverse range of public art projects…. from Inner city Murals to Ships figureheads for installation on Heritage buildings, to artists residencies in schools culminating in murals, tiled public spaces, environmental works of art are being developed as part of environmental education and stream beautification projects…. and all of these projects are quoting the art in public places policy in their funding applications and

 

 

sponsorship proposals and using and adapting the processes, consultation processes and contracts developed through the initial four commission projects.

The public’s expectation of what is possible, and what they can value from art in the public domain is expanding, and the level of debate shifting from a to a deeper examination of public spaces roles in articulating visual conversations concerning our cultures and our sense of identity. A range of public art works and styles is now recognised.

The temporary nature of some public art works is now acknowledged and encouraged alongside the creation of more permanent Interventions. The involvement of artists in design and consultation processes is beginning to be valued by communities and the local authority, and a number of projects initiated that involve artists in such processes.

The physical site has provided the focus for the development of policy and process The site has facilitated the collective investigation of the cultural, historical, social, recreational physical, and spiritual values bound up in the land and the built environment…. The physical site has become a focussing factor closely linked to the development of forms of public art and public art practice.

Conversations encouraged by the process have affirmed to many involved in the development and review of the Sculpture in Public Places policy and its subsequent re­emergence as the Art in Public Places Policy, that the site is critical to the outcome and the outcome critical to the site. We are finding in our landscape, our urban places, and our built =-environment spaces where artists and communities may meet and share something of themselves and their stories.

It is only when these conversations occur that preconceptions are shattered, roles re­interpreted, ownership defined, opportunities discovered and that the funding issues become a secondary rather than a primary concern.

Aesthetic values are still debated but in a culture and a context where the debate informs and challenges rather than mystifies and divides.

Quality is a primary focus in process design and execution. and a range of creative expressions subtle and overt are now welcomed by artists and by communities. The Policy is contributing to a range of placemaking activities, events and projects, enhancing the cultural life of the city for residents and visitors and enlivening production and debate within the city’s Communities of arts practitioners.

As we move from the age of technology and enter what academics and intellectuals such as Rolf Jensen, director of the Copenhagen Institute for future studies, are now calling “the age of dreams” the ability of artists and communities to assist each other in the telling of our stories… to celebrate, question, appropriate and subvert our sense of culture and identity will be telling in determining whether in its broadest context society leads itself into a global homogeneity of ritual and culture or whether we will value, respect and celebrate our differences.

 

 

 

 

 

Presentation additions – slides and OHP

Additional notes

Observation/Point of view …..  In the public domain artists and bureaucrats are criticised for the same things

1. Produce results that are inappropriate, not functional, unusable and for the public. or accused of representing views and agendas ‘less than’ public.

With regard to valuing the creative process and its application within society. – a recent exhibition at the Guggenheim Museum, New York,

Art of the motorcycle exhibition.

[SOLOMON R. GUGGENHEIM MUSEUM JUNE 26 - SEPTEMBER 20, 1998]

Can an artist build a motorcycle?

Can a motorcycle engineer create a work of art?